This book shares stories of creative inventions by Aboriginal narrative therapists and community workers, including the ‘Shame Mat’, the ‘Language Tree of Life’, ‘Conversations with Lateral Violence’, and ‘Narrative community gatherings’. These significant innovations are expanding the field of narrative practice, not only in relation to Aboriginal and Torres Strait Islander contexts, but also across cultures and internationally.Significantly, this book also illustrates how narrative practices are being used by Aboriginal communities to decolonise identity stories, to move beyond mental health labels, and to step out of missionary rules and closets of shame.In this book you will find moving stories from individuals who are finding ways to have conversations with those who have passed on, or who are undertaking profound journeys away from the effects of alcohol and abuse. This is both spiritual and political practice.
This book shares stories of creative inventions by Aboriginal narrative therapists and community workers, including the ‘Shame Mat’, the ‘Language Tree of Life’, ‘Conversations with Lateral Violence’, and ‘Narrative community gatherings’. These significant innovations are expanding the field of narrative practice, not only in relation to Aboriginal and Torres Strait Islander contexts, but also across cultures and internationally.Significantly, this book also illustrates how narrative practices are being used by Aboriginal communities to decolonise identity stories, to move beyond mental health labels, and to step out of missionary rules and closets of shame.In this book you will find moving stories from individuals who are finding ways to have conversations with those who have passed on, or who are undertaking profound journeys away from the effects of alcohol and abuse. This is both spiritual and political practice.
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This book shares stories of creative inventions by Aboriginal narrative therapists and community workers, including the ‘Shame Mat’, the ‘Language Tree of Life’, ‘Conversations with Lateral Violence’, and ‘Narrative community gatherings’. These significant innovations are expanding the field of narrative practice, not only in relation to Aboriginal and Torres Strait Islander contexts, but also across cultures and internationally.Significantly, this book also illustrates how narrative practices are being used by Aboriginal communities to decolonise identity stories, to move beyond mental health labels, and to step out of missionary rules and closets of shame.In this book you will find moving stories from individuals who are finding ways to have conversations with those who have passed on, or who are undertaking profound journeys away from the effects of alcohol and abuse. This is both spiritual and political practice.
This book shares stories of creative inventions by Aboriginal narrative therapists and community workers, including the ‘Shame Mat’, the ‘Language Tree of Life’, ‘Conversations with Lateral Violence’, and ‘Narrative community gatherings’. These significant innovations are expanding the field of narrative practice, not only in relation to Aboriginal and Torres Strait Islander contexts, but also across cultures and internationally.Significantly, this book also illustrates how narrative practices are being used by Aboriginal communities to decolonise identity stories, to move beyond mental health labels, and to step out of missionary rules and closets of shame.In this book you will find moving stories from individuals who are finding ways to have conversations with those who have passed on, or who are undertaking profound journeys away from the effects of alcohol and abuse. This is both spiritual and political practice.
Last updated at 13/11/2024 22:33:16
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Language | English |
Dimensions | 15.24 x 0.89 x 22.86 cm |
Updated about 23 hours ago
Language | English |
Dimensions | 15.24 x 0.89 x 22.86 cm |